Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
When Jesus assumes the body prepared for Him to do God’s will, the end of an old era has arrived, and with it, the beginning of a new.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
Waiting is not easy, but after waiting a long time, one would at least expect us to be ready when the time came.
Sometimes it is the unnamed characters in the Bible who can most help present-day readers find their own place in the biblical story.
Even though they have reasons to fear, the peace of God that transcends all other reasons now guards, patrols, and garrisons their hearts and minds.
Getting ready for Christ’s coming is a practice in humility.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
The Messenger is coming—must come—because the LORD God has promised, and He is unchanging and always faithful no matter how unfaithful His people may be.