How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
The resistance to rest has nothing to do with hatred of naps and has everything to do with wanting control, and wanting a safety net outside of God.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
In a variety of ways, even in these troubled and unusual times, we can follow the lead of our Savior, to do everything we can for the life, welfare, and health of our neighbor.
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
Shaking off our sleep, bright and clear, we will open our eyes and huge smiles will come over our faces as we see the familiar faces of so many friends.
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Looking at a bronze serpent on a pole cannot remove deadly venom coursing through your veins. But it can if God says it can.
Only God's Word of Gospel can permanently help and heal the addicted.
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?