This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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12/30/19
The real power of his hymn comes from the fact that Bonhoeffer does not offer a rosy picture of life or any of the tropes so typical of cheap piety that tell us that everything is always right, that things happen for a reason, and that we should try to stay positive.
12/30/19
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
12/26/19
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
12/24/19
No matter how fast we run—the little Pharisee on our shoulder is still standing there, arms crossed, shaking his head, and telling us we could have done more. We could have done better.
12/20/19
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
12/16/19
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
12/10/19
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
12/09/19
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
12/05/19
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
12/03/19
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
12/02/19
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
11/28/19
Thanksgiving is a day set aside for tragi-comic sinners to come together and give thanks for the deliciousness of God's grace in the good news of Jesus Christ.
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