Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
“Unveiling Mercy: 365 Daily Devotions on Insights from Old Testament Hebrew” by Chad Bird (1517 Publishing, 2020) is now available for purchase.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
As we pray the Lord’s Prayer, we pray to God our Father. We come to him as his children, adopted into his family. We pray to our Father who loves us perfectly.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
We need a God who acts for us, each of us in particular. We need a God who sticks to His Word that He will never abandon or forsake us.
The parable of the wedding banquet in Matthew hinges on whether a guy is wearing the right costume for the party.