When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
He always puts our life and salvation first. He’ll never accept our defeat. He’ll never quit on us. He’ll never leave us fallen and alone.
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
If we get past Sunday School moralizing what do we discover in the Old Testament?
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
Jesus is the end of religion.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
From the untouchable living on the streets of India to the millionaire in Manhattan; from the farmer in Germany to the escort in Vegas; from the missionary in Argentina to the bartender in Ireland—they are all in the love zone of the Lord. Every. Single. One.