We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The “Word” isn’t a thing, it is a person, the Son of the Father, who with the Holy Spirit is one God.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
Make no mistake, the life to which Jesus is calling His disciples is radically other than what our world preaches.