When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This article comes to us from 1517 guest contributor, Karen Stenberg.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
The one true God has revealed himself as the answer to the longings of every human heart. The search has ended. He is Father, Son and Holy Spirit. Holy, Holy, Holy.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
By his initiative alone, he remakes our hearts to love him and others unselfishly.