‘Peace’ means “I have forgiven all those sins against me.”
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.

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Fear returns frequently in worry, but along with it comes a reminder to turn back to the Gospel. To turn anyone who will tell me the good news again.
We already know how the war will conclude. Jesus wins.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
The unrelenting truth of the Gospel is our only hope. Jesus Christ is the unshakeable, unmovable object of our faith. It is this hope in Christ that we find relief and comfort.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.