One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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10/31/19
When we hear freedom, we have to ask about its opposite, bondage.
10/30/19
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
10/29/19
Humility kills pride. So “humble yourself before the Lord,” as James writes (Jas 4:10). Kill your pride before it kills the things you love. Subdue it before it gets you into the kind of trouble that may even kill you. Conquer your pride before it defeats you. It’s that simple, but we all know it’s not that easy.
10/28/19
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
10/24/19
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
10/18/19
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
10/17/19
He will do it because God is the truth, and always deals with and in the truth.
10/16/19
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
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10/11/19
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
10/10/19
He begins the letter with grace and peace (2 Pet 2:1) - gifts that had been given them by God through the righteousness of his Son, Jesus Christ, their Lord, and Master.
10/04/19
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
10/03/19
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
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