Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
We get the exact opposite of what we deserve.
The conversation between four year-old Jackson and his mom in the car after dropping off his siblings at school was all-too-typical.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.
God in Jesus takes off your shirt of shame, your bitterness, your anger, your guilt, your hopelessness, and drapes these rags on himself.
I’ve seen many Christians attempt to wear the world’s hatred as a badge of honor. They count it a huge win if they can get some atheist to rip them up on Twitter or in the comments on Facebook, blogs, or on YouTube.