Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
A while back, I drove past my neighbor's house and right there in the street with the rest of the garbage were several golden trophies nearly half my height and still looking quite shiny and new.
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?
In the tiny Texas town where I grew up, sleeping in on Sunday morning was as inconceivable as rooting for someone besides the Dallas Cowboys on Sunday afternoon.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
Jonah wanted nothing more than to be a safe preacher. His Lord could get carried away with love at times. He let it get the best of him.
Some days, I stare at the computer screen, haphazardly pecking at my keyboard, wondering where the words will come from or even if the words will ever come again.
For most of us, waiting on God is not funny at all. It makes us wonder if he cares. If he has forgotten us. In our darkest hours, many even wonder if the atheists are right, if our prayers are nothing more than sick words vomited into an empty heaven.
You may not believe it; you may even scoff at the claim, but here’s the truth: God hears your roar of pain on the other side of your silence. He counts every tear you let escape, or refuse to let go, from the ocean of anguish inside you.
On Sunday mornings, when I confess my sins, I say that “I am heartily sorry for them and sincerely repent of them.” But those adverbs are like two accusing fingers pointed at my less-than-heartily-sorry, less-than-sincerely-repentant heart.
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.