Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.

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This faith bears fruit, but it may be fruit that turns upside down the world’s values.
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
This article comes to us from 1517 guest contributor, Karen Stenberg.
It is necessary for preachers to have both the humility to acknowledge that they must keep watch over their teaching and the means to have their preaching constantly formed and shaped by God’s Word.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
Preachers are called to proclaim Christ as King over-and-against the sovereignty of the consumer.
Eyes which are fixed on what is unseen will see the whole world in a different way.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
This is the first direct promise of the Seed who will reunite all mankind to God by defeating Satan on the Cross.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.