Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
I have this really terrible habit. A habit that involves my car and days-old coffee and a willpower so weak that nine out of ten coffee cups get left behind.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
Do any of you have one of “those” kids? Every family should have at least one. They humble you.
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.