The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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Jesus saves us from the love of money which sent the rich young man away sad.
Whereas Moses faithfully rescued God’s people from slavery in Egypt and led them to the Promised Land of Canaan, Jesus has rescued us from the slavery of sin and the tyranny of the Devil to lead us to eternal life.
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
Angels minister to us, but Jesus becomes one of us and calls us His brothers and sisters, sharing in our flesh and blood.
God’s promise never to separate us from the love of Jesus means that our security, and our confidence, and our forgiveness—even for our part in past divisions—depends entirely on His faithfulness and not ours.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.