This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
The God whose power is made perfect in our weakness is the God who, in weakness, saved you from sin, death, and the Devil.
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!
If you truly love the brethren, you will not grudge to help them in their distress.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.