One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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No, that is not a typo. I am telling you to put your trust in this Old Testament prophet. I want you to look at him and be assured of God’s love for you.
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
The most powerless person in this story is the key to it all. God uses her who is nothing to effect everything.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
Faith does not require that we always Hoorah what the Lord does. God wants children, not brown-nosers.
O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
God the Father Almighty is good. And He must be good in ways that surpass my earthly father.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.