Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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The book, Paul and the Resurrection: Testing the Apostolic Testimony, by Josh Pagán, has just been released by 1517 Publishing. In this innovative, interdisciplinary study, Pagán combines the analytic tools of history and philosophy to explore and evaluate competing explanations of Paul's belief in the Resurrection of Jesus. In this article, he introduces us to his book, which is available now on Amazon (see link at close of article).
The newest book from 1517 Publishing, Paul and the Resurrection: Testing the Apostolic Testimony, was released this week. In this article, we asked the book's author, Joshua Pagán, to answer a series of questions about the book, so we could better understand his approach, his arguments, and how his book helps us better understand the resurrection of Jesus as the foundational confession of the church.
Inspired by God’s goodness we give thanks for all that we have, regardless of degree or magnitude, because it is God our Father himself who gives them for our benefit.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
We all share a common hope. The same hope that converted Augustine, drove Martin Luther out of the monastery and calls horrible sinners to new life every day.
This article is the second installment in an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.