The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.

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Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Jesus Christ is our peace because he doesn't criticize us. He declares us freed from our perceptions to accept the truth about ourselves.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.
Since the law is our mother-tongue, we naturally assume it’s the only language that exists; this ceaseless, damning voice reminding us that we are not all that we should be.
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
We can celebrate what others consider mundane and ordinary because it's miraculous. After all, it's God-given.
"A Lutheran Toolkit" is available for purchase today from 1517 Publishing
Trusting in Christ’s promise of new life and deliverance breaks through sorrow and worry; such trust pours joy into the way we think and the way we experience life.
This is an excerpt from “A Lutheran Toolkit” written by Ken Sundet Jones (1517 Publishing, 2021), pgs. 23-25.
God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.