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Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
When you see the year ending, thank the Lord, because he had led you into this cycle of years.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
Our anxiety about the future is a consequence of our old self’s attempts to achieve freedom for himself apart from Christ Jesus.
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
Under the lordship of the crucified and risen Emmanuel, our existence is one of blessedness. Blessedness means we are not under the condemnation of the Law, but the benediction of God’s favor here in time and, hereafter, in eternity.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
As important as the training of your children is, much more important is handing them over to God—from the very beginning, from infancy, and beyond.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
In response to one of my recent posts on social media, a beloved agnostic friend of mine commented, in part, “What’s with all you religious folk feeling like you’re sinners?