One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
As we gather for Palm Sunday, John invites us to simply experience the wonder of Jesus, the Lord of all, who does His work in humility.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.