We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Hebrews reminds us you cannot “be the church” unless you go to church.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
A Sermon on Psalm 130:3–6.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
The emphasis for All Saints Sunday is not on the saints, but the Sanctifier, Jesus Christ.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
God seeks us out and desires to give us more than a friendly smile or an understanding look. He seeks us out to embrace us and converse with us.
One could reason that God might, at least, give the church a little worldly power.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.