We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
Jonah wanted nothing more than to be a safe preacher. His Lord could get carried away with love at times. He let it get the best of him.
I have found that Gandalf’s words above ring true, not only in Middle-earth, but in our world as well.
I once heard a grad school professor say that America really is a polytheistic nation since so many people believe in so many different gods.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
Folks who have done missions in third world nations come back with stories about how they were transformed by the experience, and yet often there is no reference to Christians proclaiming the good news of Christ’s death and resurrection for the forgiveness of sins.
On January 21st, former Newsboys guitarist and co-founder George Perdikis wrote an article titled, “I Co-Founded One of the Most Popular Christian Rock Bands Ever… and I’m Now An Atheist” which gained quite a bit of buzz.
Paul's conversion is a death and resurrection story. And in reality, so is every conversion, whether it was an awe-inspiring experience like Paul's or not. Dead to sin and alive in Christ.
First words may be simple, but they affirm a deep, abiding truth.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.