Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
You cannot “be what you want to be” and follow Jesus. Jesus has a higher calling for you, a calling which is more personal.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.