One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Proper preaching of good works is never for our encouragement.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
The idea is that Jesus has called His church to make disciples, and since the church doesn’t look much like the One they are following, the people need to be changed.
What do we do when Christians are more focused on their doing for God than God's doing for them?
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Those clinging to God in Christ can be assured that it’s all clean.
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.