One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.
The shepherds are the most unlikely people to play the role the angels cast them in.
As Christians, we rest in the finished work of Christ on the cross, and we yearn for our neighbor to be reconciled to God, to know the peace that we are resting in.
The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
Solomon uses his new gift of wisdom immediately, but as he grows older he appears to use this gift less and less!
As we continue to celebrate the mystery of the incarnation, this is a perfect moment to meditate on how the work of God “in Christ" unfolds in every moment of the life of Jesus of Nazareth.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
What would the world be like without Christmas? That is, what would it be like without the declaration of Christmas: “For unto you is born this day in the city of David a Savior, who is Christ the Lord”?
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.