The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
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09/22/20
It is impossible to obtain grace and the forgiveness of sins in any other way, manner, or measure than by hearing the Word of God about Christ and by receiving it through faith.
09/20/20
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
09/15/20
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
09/13/20
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
09/10/20
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
09/09/20
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
09/07/20
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
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09/06/20
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
09/06/20
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
09/02/20
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
08/31/20
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
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