American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.
There’s no watch on the Lord’s wrist. No iPhone in the back pocket of his blue jeans. He did create time; it was his idea. But for him “the right time” is never our time. From our perspective, he’s either way too early or—more usually—way too late.
“Whatever you do, don’t share the Gospel with me?” Those were my exact words to my slightly mystified seminary professor. As he set his coffee down, I could tell that he was holding back in an effort to allow me to process what I was thinking.
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.