Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.
The text gives beautiful imagery of the “waters of life” and how they will transform the dead and barren and bring new life.
To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
No soldier enters the battlefield without protection. So, Paul teaches us what it means to be clothed in the full armor of God, whose might is our strength.
These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.
Green is the color for “ordinary time” in the liturgical church year. It's the regular time of year that always gets overshadowed by other seasons such as Advent, Christmas, Lent, and Easter.