One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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As long as the church teaches the gospel, it will suffer persecution.
Urchin at War is now available from 1517 Publishing
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
I am cognizant of the powerful lessons for life I owe to those nights in the air-raid shelter.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.