This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Christian hope means always hope in God and hope in Christ simultaneously without distinction.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.