It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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What God created, God will grow. We don’t add a few stitches onto his creation.
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
Green is the color for “ordinary time” in the liturgical church year. It's the regular time of year that always gets overshadowed by other seasons such as Advent, Christmas, Lent, and Easter.
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.