We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
All this disciplined living is to be done in freedom.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
We expect God to try us, not for our crimes, but for our better moments.
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
We surrender confidence in God because we lack faith in Christ, and we lack faith in Christ because we rebel against the fact that each, single moment of self-destruction is nailed to that cross.
The age of grace has dawned, the time in which all things will be made new.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.