One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
Biblically speaking, we won’t find much evidence for a preordained spouse.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
One area where my theology was completely backward was the Lord's Supper. Growing up I remember that it felt more like the Lord's Funeral.
God is always better than your imaginings. God is greater than your thoughts about God!
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.