Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
The Christ Key: Unlocking the Centrality of Christ in the Old Testament by Chad Bird is now available to order
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
When we read about Noah, we are reading backward to Adam and forward to Jesus.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.