It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
Instead of providing a way out, the LORD gave Elijah a way through, which included the calling of Elisha as his apprentice.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
The presence of the Glory Cloud at the presentation of the manna makes clear who is providing this meal.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
The Christ Key: Unlocking the Centrality of Christ in the Old Testament by Chad Bird is now available to order
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
When we read about Noah, we are reading backward to Adam and forward to Jesus.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.