David shows us what happens to a man when his resurrection begins.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.

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Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
The emphasis for All Saints Sunday is not on the saints, but the Sanctifier, Jesus Christ.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.
One could reason that God might, at least, give the church a little worldly power.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!