What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
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This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
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This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
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Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
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That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
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Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
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If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
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There is no true life and meaningful community apart from forgiveness.
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Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
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Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
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Righteousness before God is possessed only by grace and that through the currency of faith.