This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
God is a judge, but unlike you, God is just!
Luther’s final thoughts were not meant to bum you out or lead you to despair.
In grace, God chooses to love his people.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The love of God is creative, always giving, always reviving.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.