When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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You cannot sever the saint from the sinner. Christians remain both simultaneously.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
No amount of ritual, sacrifice, devotion, or money could ever do what Jesus of Nazareth was sent to accomplish.
Show me a sinner, and I’ll write you a story of a God who saves them.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.