Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The world rushes forward, lighting up screens and decking out storefronts in a mad sprint toward the next thing, but Advent pulls us back.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.