We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
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The existence of aliens can not negate the promise given to us by God courtesy of the life, death, and resurrection of Jesus Christ.
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Everything in Scripture is God revealing himself to his people, you and me.
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The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
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One word from one God says it all to our tired hearts.
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We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
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Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
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What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
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Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
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This is an excerpt from part two of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
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If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
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What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?