We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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08/20/25
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
08/15/25
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
07/28/25
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
06/27/25
The Church speaks not with the cleverness of men, but with the breath of God.
06/23/25
This is the second installment in the 1517 articles series, “What Makes a Saint?”
06/20/25
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
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06/16/25
This is the first installment in the 1517 articles series, “What Makes a Saint?”
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
06/09/25
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
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