God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
Moltmann is gone now, but his theology will continue to provoke and provide.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
Instead of a death sentence, those brothers hear the words of deliverance.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”
For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
For Paul, the hope of the resurrection was the ultimate antidote whenever his circumstances tempted him to despair or to "lose heart."