Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This is the second installment in the 1517 articles series, “What Makes a Saint?”
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
So Christ is risen, but what now?
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
God chooses to clothe himself in promises and hides himself in his word.
Forgiveness from Jesus is always surprising to us.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.