Just like the aunties in Arsenic and Lace, we want so badly to believe in the goodness of our hearts.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
We are called to believe in the church even when we don’t believe in the church.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
The narrative of the Nativity is what Christmas is all about.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.