Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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By pouring out his life unto death, Jesus reverses our death.
Whether your hearers are lifelong church-goers or recent converts, following Jesus is not a casual pastime. It is not simply one more thing we do.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
This a part of our series on Luther's, Heidelberg Disputation
So, on this Good Friday, our sinful self and all our sins rest with Jesus here in His tomb. Our transgressions are fully atoned.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
This is the first of seven words of Christ from the cross.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
There was another criminal next to Christ the day he died. He was aware of who Jesus was, and why he was there.