We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
The monsters we fight against and the monsters we become are drowned in the blood of the Lamb. Jesus' death, and the power of his resurrection, restore our humanity.
Christ has forgiven you, and all of your worship, all of your prayers, all of your offerings are accepted because they are built on the foundation of Christ’s forgiveness.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
There’s a delicious freedom to wrongdoing. It taps a primal desire within us for rebellion. We feel liberated, unshackled by demands to be this way, do this, avoid that. We become masters of our own destiny.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.