From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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The power of God's Word is nothing like human power. People exercise power through force and violence. God's Word manifests His power through humility, service, and self-sacrifice.
There is no comfort in naked sovereignty. A bully may be said to be “sovereign” over the elementary school playground, but that doesn’t bring much comfort nor does it promise security. We need something more than a God who is in control.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
Apart from God's word, we will judge the right to be wrong and evil people as good.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
In our attempts to conform the Gospel of Jesus Christ to material, therapeutic, and mystical standards of religion and spirituality we've arrested, inhibited, distorted, and handicapped God's Word and gifts of salvation.
“Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020) is now available for purchase.
There is often no way forward for us without the prophetic lament, because such laments force out our honesty and resentment at the God who does not treat us as we expect to be treated.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.
God not only unites us to himself by the death and resurrection of his Son; he unites us, the church, together and to himself under Christ as his children.
We must not submit ourselves to false gods and godless men. Instead, we may hold fast to Christ, because He’s holding fast to us.