This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Warning, Remember, O man, that thou art dust… And lust, he mocks in mute self-condemnation.
As it turned out, the novels in which I had sought escape, became part of the means whereby the Lord rescued me from my own death.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
He has Israel right where he wants them: a body of water in front of them, their enemies behind them, and God above them, ready to save. Our Lord is always undoing us that he might redo us, killing us that he might enliven us.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
With but a donkey's jawbone He whacked a thousand men And iced yet even more
(This article first appeared in Modern Reformation and is posted here with permission.)
In reality, Easter equals good news for you. And our world needs some good news. Maybe we’re not even sure what’s wrong, but we know this world is broken.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
There are several reasons why I nerd out when it comes to AMC’s The Walking Dead.
Paul's conversion is a death and resurrection story. And in reality, so is every conversion, whether it was an awe-inspiring experience like Paul's or not. Dead to sin and alive in Christ.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.