Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
Our freedom as Christians is not a form of independence. Our freedom in Christ comes from our dependence on him.
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
This is an excerpt from Adam Francisco’s conclusion in “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020). Pgs. 57-59.
How we define holiness will affect our approach to God.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
As God in his mercy enacted his plan to redeem his loved ones, he took them step by step. In the process of redeeming every part of us, he sent us prophets like Moses.