Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
When God adds His promise to creation, we understand a greater reality than what we see: Light given; Light that sustains life; Light that will end up living in the midst of his people forever.
When I was a boy, I wanted to be a trashman. Little did I know that I would grow up to need a God who was a trashman.
Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
The text says there was no room for them. And this should give us cause for a little head-scratching.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
The promise is trustworthy because God has proven Himself to be trustworthy.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word